There is a kind of film interested in the way the character of a city determines the characters that inhabit it. It is the kind of film which leads you to the realization that a building can look awfully similar to an old man’s face or makes you feel that the people issuing out of doors and into streets are less like residents and more like offspring of the architecture they populate.
“I always believed it was the things you don't choose that makes you who you are. Your city, your neighborhood, your family. People here take pride in these things, like it was something they'd accomplished.” This is the opening sentiment for Ben Affleck’s 2007 film Gone Baby Gone. It is the voice of Patrick Kenzie, a private eye who ‘finds people who started in the cracks and fell through.’ A montage of these ‘people’ framed within the city determining their collective fates accompanies his voiceover. We are to believe these people and the narrative they endure are products of the city of Boston. They will always be victims of the place before they are victims of each other.
Then there is Woody Allen’s 1979 film Manhattan. The opening monologue is delivered to us in the same way that its partnering dialogue suggests the city exists for the character speaking; "a town that existed in black and white and pulsated to the great tunes of George Gershwin." The way the dialogue is spoken says as much as its actual content. It identifies both the character and the images as quintessential New York. The city is spoken of as if it were a lover to be possessed; “New York was his town, and always would be.” As the monologue unfolds we learn that to merely ‘adore’ the city is not an accurate enough response. Artistic satisfaction is finally found upon the revelation that he was the city he loved; “Behind his black-rimmed glasses was the coiled sexual power of a jungle cat.” Was there ever a greater description of New York?
Films like Vertov’s Man with a Movie Camera and Ruttman’s Berlin: Symphony of a Great City are some of the first to explore the ‘personalities’ of cities. They showcase the technological and industrial triumphs of people in the architecture and machinery they have created. It is the birth of the city and the ‘city film’ that is on display. The films pre-date the moment cities seemingly broke free of their human masters and developed personalities and intentions of their own. In these films the humans are depicted affecting the objects rather than falling prey to them and yet it is actually a handing over of power from man to machine that is unwittingly accomplished. There is a dramatic irony inherent in the nature of both films. It is identified through arrogant acts of self-worship, permeating the films’ gazes, and conjuring Old Testament images of Babel and the consequent promise of harsh judgment and cursed futures.
Maybe that’s too far?
I can imagine however that it would be quite the rollercoaster ride to embark upon a double feature comprising of Berlin: Symphony of a Great City and Germany Year Zero. Rossellini’s magnificent film made in 1948 follows a boy with extraordinary struggles through a bombed out Berlin, which has greater similarities to a moonscape than the city in Ruttman’s film made 20 years earlier. Year Zero depicts a boy who is the product of the place he lives. He is victim of the city he inhabits. There is no dialogue in the film as to what has happened or who is to blame. The city has decided their fates, it simply is as it is, a film about the people who started in the cracks and fell through.